I was at my maternal home in Ajitgill village, Faridkot, looking through old things when I saw my nani’s sandook in the corner. It wasn’t locked so out of curiosity, I looked inside. It was like opening a pandora box. All of her things were still in there. Her clothes – she would wear men style kurtas with a collar and pockets on both sides, with a ghaghra – her trinkets, handwritten notes, and photographs. It was then that I felt closer to her than ever before.
Debaprasad Chatterjee’s British Indian passport was issued on 30th June, 1927. His national status is ‘British subject by birth’, and although the passport does not specify a space for ‘caste’, it is mentioned nevertheless as ‘Hindu-Brahmin’.
Always having been a practical woman, Didimoni read the situation [in what was now East Pakistan] and slowly began to realize that they wouldn’t be able to stay in Khurshimul forever. So she decided to begin transporting some valuables to Kolkata, to my grandfather. Making several trips, Didimoni singlehandedly began taking these pujo utensils from Khurshimul to Kolkata.
What however caught my particular attention was the reference made to a 5-page prayer handwritten by my forefather that was included in one of the volumes. I was able to make out the invocation at the start of the text which said Ya Rab, Mushkil Kusha (O Lord, Remover of Difficulties) which certainly sounded like a universal and enduring entreaty, and the right note on which to start this voyage of discovery.
During the 1947 Partition, Thaakuma had to make her journey across the border to Kolkata alone. While she couldn’t carry much, a few Chhaanch made this perilous journey with her. Though they may be a bit rough around the edges due to the passage of time, they are still in a pristine condition to leave their mark.
