In 1943, my grandmother and her younger sister got married to two brothers and subsequently, moved to Nairobi, Kenya with their husbands. In Gujarat, jhanjhar are considered to be an auspicious gift for new brides and it was on their wedding day, that my great-grandfather split this piece of jewellery between his two daughters, giving them each a single jhanjhar.

This alna is a ‘wooden rack’, which measuring 72 inches by 39 inches. It’s not surprising that I had trouble finding a non-Bengali word for an alna, since as I later discovered that it is one of the few pieces of Bengali furniture that has a purely Bengali etymology

Before partition, my naani, Shanti Devi belonged to Lahore, now in Pakistan. She married my grandfather, Gyan Chand on 16th March 1950 in one of Karnal’s districts which is now Panipat. This is when she was given this keyring or ‘challa’ – as we call it in Punjabi – as a part of her wedding trousseau by her mother.

My aunt, Neelam, tells me that this silk banarasi saree had been a gift to my grandmother, Chandrika Devi, from my grandfather’s side and she wore it at her bidai, when she left her father’s home for her husband’s. It is a Gulabi pink colour and has been woven in the finest banarasi weaving technique – Kadhua or Kadwa, which means kadha hua or embroidered

My great grandmother was born in a small village called Boala (now in Bangladesh). She possessed many aged utensils and other heirlooms, which were distributed among her four daughters as a part of their trousseaus during their weddings and some after her death.